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Hexagram 47 · Oppression

· Kùn

Hexagram 47, Oppression (困, Kùn), is one of the sixty-four hexagrams of the I Ching (Book of Changes). It is formed by Water below and Lake above. Its judgment reads, in the Chinese original: “亨。贞,大人吉,无咎;有言不信。”. In the classical tradition this hexagram is associated with oppression and exhaustion — character under test. This page collects its structure, judgment, Image and six line texts for cultural study.

Structure

Lower trigram: Water () — depth, danger and constancy in flow
Upper trigram: Lake () — joy and open exchange
Symbol: ䷮ · Name: (Kùn) · Number: 47 of 64

Judgment (Chinese original)

亨。贞,大人吉,无咎;有言不信。

The Image (Chinese original)

泽无水,困。君子以致命遂志。

The Six Lines (Chinese original)

  1. Bottom line (yin) (初六)
    臀困于株木,入于幽谷,三岁不觌。
    The Image says: “入于幽谷”,幽不明也。
  2. 九二 (九二)
    困于酒食,朱绂方来,利用享祀;征凶,无咎。
    The Image says: “困于酒食”,中有庆也。
  3. 六三 (六三)
    困于石,据于蒺藜,入于其宫,不见其妻,凶。
    The Image says: “据于蒺藜”,乘刚也;“入于其宫,不见其妻”,不祥也。
  4. 九四 (九四)
    来徐徐,困于金车,吝,有终。
    The Image says: “来徐徐”,志在下也;虽不当位,有与也。
  5. 九五 (九五)
    劓刖,困于赤绂,乃徐有说,利用祭祀。
    The Image says: “劓刖”,志未得也。“乃徐有说”,以中直也。“利用祭祀”,受福也。
  6. Top line (yin) (上六)
    困于葛藟,于臲卼,曰动悔,有悔。征吉。
    The Image says: “困于葛藟”,未当也;“动悔,有悔”,吉行也。

FAQ

What is I Ching Hexagram 47?
Hexagram 47 is Oppression (困, Kùn), one of the sixty-four hexagrams of the I Ching. It is formed by Water below and Lake above, and belongs to the classical Chinese textual tradition.
What is the judgment of Oppression?
The judgment of Oppression reads, in the Chinese original: “亨。贞,大人吉,无咎;有言不信。”. Its Great Image reads: “泽无水,困。君子以致命遂志。”. Translations vary by edition; the judgment and the Image are the core texts for understanding the hexagram.
What does Oppression symbolize?
In the classical tradition, Oppression is associated with oppression and exhaustion — character under test. It is studied as cultural symbolism — a lens for reflection — not as a prediction of fortune or future events.
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This page is a cultural introduction to the I Ching (Book of Changes) and related traditions of classical Chinese culture. It is provided for learning and appreciation only: it does not predict fortune or future outcomes, and it is not medical, legal, financial or any other professional advice.
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